The crucible is a modern tragedy written in the Context of a historical incident of Salem’s witchcraft (I7th century) but the play highlights the cruelty of McCarthyism and communists trails in America in 20th century.
The play contains almost all the spicess of a modem tragedy. Though it is quite different from other tragedies as it brings forth a story of historical importance, yet the protagonist of the play John Proctor, shares a lot with a modern man. Miller has blended intellectual, social, moral and psychological problems of a modern man in the character of Proctor.
There are many arguments whether this play is a
tragedy or not. The left hand critics declare that The Crucible is not a tragedy as it does not fulfill all the
conditions set by Aristotle, that the protagonist should be a royal birth and
the centre of attention of everyone as it was common in the plays of Sophocles
and Shakespeare to be able to arouse the feelings of pity and fear associated
to a tragedy. But this accusation does not hold much strength as in the world
of today kings and Princes are not present with similar pomp and show. So, the
presentation of a royal figure would be unrealistic and fictitious. Moreover,
modern man is not confronted with supernatural elements like the heroes of
classical plays. Rather today man is at war with society to have dignified
and respectable position in it. Now everyman is a centre of his own attention.
The basic problem of modern man is to determine his Place in his surroundings. So the concept of tragedy should
be changed according to the requirements of time and age. Thus, a modern tragedy
is a tragedy of a layman because a modern man is layman. So, modem
tragedy is a tragedy of everyman.
Arthur Miller stands head and shoulders high among the
modern American dramatists. He keenly observes the conflict between the aims
and objectives of an individual and his social surroundings, and beautifully presents these conflicts in
his plays. In this play he presents the image of a guilt-ridden man.
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John Proctor is
a common countryman, a farmer by profession. He is respected for his
uprightness and fear for his sharp dealing with hypocrites. The writer says
that in his presence, “A fool felt his foolishness instantly”.
But Proctor also holds guilt on his name. He has been sexually involved with a
girl, Abigail. Proctor is deeply repentant on his sin of adultery and betraying
his wife. Elizabeth. He cannot come out of this guilt till the end and feels
that his salvation is not possible, and that he cannot climb up the altar steps
with the dignity of righteous people. Considering his statement to Elizabeth:
“Let
them that never lie, die now to keep their souls. It is a pretence for me a vanity
that will not blind God nor keep my children out of the wind.”
But he
reaches a dignified position through proper decision in the end. Thus the
attention of the playwright is on the moral choice of Proctor. Though he is a
sinner, yet he is a man of good conscience.
It is also to be noted that in Miller’s plays the catastrophe
rises from some sexual sin. In fact, he wants to enhance the importance
of family life, if the rules of marriage are not abided by, the downfall is
sure to come in one or the other way. Miller says:
“I cannot live apart from society”.
He thinks that moral honesty cannot be separated from
a commitment to the society. Though a man and environment do not merely
interact, yet they are the part of each other- a fish is in water and the water
is in fish. Miller implies this dictum to every human being and proves it
through his protagonist that every person has to live in harmony with his
surroundings.
Proctor has been presented as a rebel of society leads
a life of Isolation - partly because of his shame and partly because of his
stubborn manner and this isolation and becomes his flaw. At first, Proctor
denies the importance of society stays
away from the trials of witch hunt and even during his trial takes selfish decision to save his
life. But later, he has to accept that he is nothing without his surroundings.
He realizes what he owes o his neighbours. He knows that his acceptance of
being a witch would greatly demoralize the people and they would not fight
against this brutal act:
“I blacken all of them when this (my confession) is
nailed to the church the very day they hang for silence.”
Miller presents self discovery of his protagonist
within all the action of the play. The self quest of Proctor begins when Elizabeth
repeatedly pleads him to judge him. He has lost faith in his goodness and needs
some outer action to invoke him to a certain decision. But when Elizabeth
pushes him to take his decision and then he asks for divine help and cries out:
And soon he gets the answer. In the final moments of
his life he realizes that he has not yet lost all of his virtue for at least he
knows his responsibility towards his neighbours. He utters:
“I do think I see some shred of goodness in John
Proctor”
On a broader level, The Crucible,
is also a social tragedy. Miller
describes how innocent people are mercilessly convicted and murdered in order
to save an ideology. By the time of the setting of the play, Puritan’s church
and government was losing control over individuals. This is because of the
corruption of priests, presented by Parris in the play. The weirdly vanity and
hellish sermons of such priests take people away from the church. So church has
an ever increasing fear of losing authority over the masses of people and this
fear actually the root cause of such wide spread bloodshed. Thus Puritan church and
government make desperate attempt to hold people in their grip by using a
quotation of Bible which says:
“Thou shalt not
suffer a witch to live”
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